The Battle of Tippecanoe |
They were encouraged in their desires by the British, who occupied trading posts and forts throughout the Western frontier of the United States long after the Treaty of Paris concluded the American Revolution. With British encouragement the Indians continued to believe it was possible for them to hold the Northwest Territory against the Americans and stop the encroachment of land-hungry American settlers on their hunting grounds.
Even after the Battle of Fallen Timbers in 1794 (on the site of present-day Toledo), when Mad Anthony Wayne drove their warriors before him and the British refused to open the doors of their fort to let them in, some of them thought, we can still unite the tribes and resist the Americans.
This was Shawnee leader Tecumseh's plan, when territorial governor William Henry Harrison refused to relinquish the three million acres along the Wabash River ceded in the Treaty of Fort Wayne in 1809. The "Delawares, Putawatimies, Miamies and Eel River Miamies" were the signatories to the treaty, and for the three million acres they were to receive the following: "to the Delawares a permanent annuity of five hundred dollars; to the Miamies a like annuity of five hundred dollars; to the Eel river tribe a like annuity of two hundred and fifty dollars; and to the Putawatimies a like annuity of five hundred dollars." Tecumseh's position was that the Indians were one, and the separate tribes had no authority to sell land that belonged to all the Indians.
In the real world such a position can be maintained only by force of arms. The British happily provided rifles. Tecumseh went on a tour of the southern tribes to gather support, leaving his brother, Tenskwatawah the Prophet, in charge of the Shawnee capital of Prophetstown, where the Tippecanoe flows into the Wabash River. Now Tenskwatawa was a man venerated by the Shawnee as a person of supernatural powers. He preached a return to the old Indian ways, and he told the warriors of the tribe that the American bullets could not wound them if their hearts were pure. Before you say, "foolish native superstition," you might reflect that this was also the belief of Duncan McColl, a devout Scot.
It was to Prophetstown that William Henry Harrison came with a thousand men to parley with the Indian leaders. "We will talk to you tomorrow," they said. The Americans made camp nearby and went to sleep.
At four in the morning the bravest of the Indians came creeping into the camp with orders to murder Harrison and his senior officers. They were followed by three waves of charging warriors, secure, at least at first, in their invincibility. But God was not on their side, after all. Harrison escaped death, his forces overcame those of the natives, and he was able to mount and lead a cavalry charge that drove the Indians into a swamp before he burned Prophetstown to the ground. Thirty-eight of the Indian dead were found in Harrison's camp. It was a terrible defeat for them; Indians never left their dead if they could help it. Most of the survivors lost all faith in Tenskwatawa.
This and many other ripping stories can be found in Col. John R. Elting's sardonic account, Amateurs, to Arms! A Military History of the War of 1812. He begins it, "The United States swaggered into the War of 1812 like a Kansas farm boy entering his first saloon. And, like that same innocent, wretchedly gagging down his first drink, the new nation was totally unprepared for the raw impact of all-out war." The book goes on in that vein. You want to read it.
Of Tecumseh, more later.
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